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Christology: True God, True Man (Catholic Basics: A Pastoral Ministry Series) By Matthias Neuman
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- Published on: 2009-05-01
- Released on: 2001-05-31
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From the Back Cover
Catholic Basics:
A Pastoral Ministry Series
Because of the intense media-driven culture of American society, many people have a hard time differentiating between these images of Jesus Christ. They wonder which one is true. Often, their own views wind up a mixture of disparate elements. This struggle may even be the case with people raised in one particular Christian tradition. Chances are they have seen several contrasting images on television and in movies even before beginning formal religious education. This dilemma causes no small challenge for pastoral ministers, who must not only accurately convey the Catholic Church’s teaching but also deal deftly with the myriad other images of Jesus Christ—and clearly show the difference.
—From the introduction
About the Author
Rev. Matthias Neuman, OSB, is a monk and priest of Saint Meinrad Archabbey, St. Meinrad, Indiana. He received his STL and STD from the Pontifical University of St. Anselm in Rome. Fr. Matthias is senior instructor for theological programs at the Saint Meinrad Continuing Education Center and chaplain for the Benedictine Sisters of Ferdinand, Indiana. He is a popular speaker and has written over 150 journal articles and reviews dealing with spirituality, ministry, theology, and Benedictine monasticism.
Excerpt. © Reprinted by permission. All rights reserved.
ABOUT THE SERIES Catholic Basics: A Pastoral Ministry Series offers an indepth yet accessible understanding of the fundamentals of the Catholic faith for adults, both those preparing for lay ministry and those interested in the topics for their own personal growth. The series helps readers explore the Catholic tradition and apply what they have learned to their lives and ministry situations. Each title offers a reliable introduction to a specific topic and provides a foundational understanding of the concepts. Each book in the series presents a Catholic understanding of its topic as found in Scripture and the teachings of the Church. Each of the authors has paid special attention to the documents of the Second Vatican Council and the Catechism of the Catholic Church, so that further learning can be guided by these core resources.
Chapters conclude with study questions that may be used for small group review or for individual reflection. Additionally, suggestions for further reading offer dependable guides for extra study.
The initiative of the National Conference of Catechetical Leadership led to the development of an earlier version of this series. The indispensable contribution of the series editor, Dr. Thomas Walters, helped ensure that the concepts and ideas presented here are easily accessible to a wide audience. CERTIFICATION STANDARDS: NATIONAL RESOURCES FOR CHURCH MINISTRY Each book in this theology series relates to standards for theological competency identified in the resources listed below. Three national church ministry organizations provide standards for certification programs that serve their respective ministries. The standards were developed in collaboration with the United States Catholic Conference Commission on Certification and Accreditation. The fourth resource is the latest document, developed to identify common goals of the three sets of standards. Competency Based Certification Standards for Pastoral Ministers, Pastoral Associates and Parish Life Coordinators. Chicago: National Association for Lay Ministry, Inc. (NALM), 1994.
These standards address three roles found in pastoral ministry settings in the United States. They were the earliest to receive approval from the United States Catholic Conference Commission on Certification and Accreditation. Copies are available from the National Association for Lay Ministry, 5420 S. Cornell, Chicago, IL 60615-5604. National Certification Standards for Professional Parish Directors of Religious Education. Washington, DC: National Conference for Catechetical Leadership, 1998. NCCL developed standards to foster appropriate initial education and formation, as well as continuing personal and professional development, of those who serve as directors of religious education (DREs). The standards address various areas of knowledge and abilities needed in the personal, theological, and professional aspects of the ministry. Also included is a code of ethics for professional catechetical leaders. Available from the National Conference of Catechetical Leadership, 3021 Fourth Street NE, Washington, DC 20017-1102. NFCYM Competency-Based Standards for the Coordinator of Youth Ministry. Washington, DC: National Federation for Catholic Youth Ministry, 1996.
This document lays out the wide range of knowledge and skills that support ministry with young people, as well as the successful leadership and organization of youth ministry wherever it may be situated. The standards are available from the National Federation for Catholic Youth Ministry, 415 Michigan Avenue NE, Suite 40, Washington, DC 20017-1518. Merkt, Joseph T., ed. Common Formation Goals for Ministry. A joint publication of NALM, NFCYM, and NCCL, 2000. Rev. Joseph Merkt compared the documentation of standards cited by three national organizations serving pastoral, youth, and catechetical ministries. The resulting statement of common goals identifies common ground for those who prepare persons for ministry, as well as for the many who wear multiple hats. Copies are available from NALM, NCCL, or NFCYM. Introduction The proclamation of any belief in Jesus Christ will not be an easy matter in this country of ours. A visitor to the United States who has little knowledge of Christianity would have a hard time figuring out exactly who Jesus Christ was—or is. The proliferation of “Christ images” in modern culture testifies to the pluralistic setting of American society. Catholics, Baptists, and Mormons offer various images of Jesus Christ, as do Jews and Muslims. Humanists, artists, commercial ads, and even MTV express still more contrasting images of this religious figure. So then, who is Jesus Christ? He is Almighty God in human dress. He was a first-century sage preaching reverence of God and love for neighbor. He was an angel-like being with semidivine powers. He was a simplistic, religiously deluded individual crushed by Roman authorities. All these views—and more—were the grist for a cover article in the April 8, 1996, issue of U.S. News & World Report.1 All these images of who Christ was, or is, are known to any reasonably well-informed resident of our country. Because of the intense media-driven culture of American society, however, many people have a hard time differentiating between these images. They wonder which one is true. Often, their own views wind up a mixture of disparate elements. This struggle may even be the case with people raised in one particular Christian tradition. Chances are they have seen several contrasting images on television and in movies even before beginning formal religious education. This dilemma causes no small challenge for pastoral ministers, who must not only accurately convey the Catholic Church’s teaching but also deal deftly with the myriad other images of Jesus Christ—and clearly show the difference.
To proclaim Christ today requires a variety of skills. Their purpose is to bring individuals to a clear knowledge of Jesus Christ and into a prayerful relationship with him. They help bring individuals into personal relationship with the living Christ; to make Jesus the example and guide of their lives; and to help them worship the living God through Christ and in the Spirit. TO KNOW CHRIST JESUS “I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death. . . .” (Philippians 3:10). Saint Paul’s words state the fundamental belief of the early Christian Church and the Catholic Church through the ages. The goal of faith is “to know Christ Jesus,” who stands at the center of the Catholic Christian faith. The very name “Christian” means follower of Christ, disciple, believer in the Lord Jesus. Many other fundamental beliefs exist in Christianity (Trinity, Church, salvation), but all revolve around and receive their basic meaning from the belief in Jesus Christ. This centrality of Christ shows in many ways throughout the Christian tradition. In the New Testament, the Letter to the Ephesians states, “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love” (1:3–4).
The same centrality permeates the creeds of the Church. The Nicene Creed proclaims: “We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father. . . .” (The Sacramentary, p. 368). Likewise, in the devotional life of Christians, images of Jesus serve to powerfully orient people’s response to God: the crucified Lord, the risen Savior, or the Sacred Heart. Finally, the Catechism of the Catholic Church (CCC) professes, “Moved by the grace of the Holy Spirit and drawn by the Father, we believe in Jesus and confess: ‘You are the Christ, the Son of the Living God’.2 On the rock of this faith confessed by Saint Peter, Christ built his Church.3 Over time the Catholic Christian tradition developed and expanded the basic belief in Jesus Christ into certain clear convictions. The study of this interrelated set of convictions about Jesus is called Christology. Christology does not merely look to the past. Like all parts of Catholic Christian belief, Christology grows and develops, continually clarified by faithful understanding. While reverencing past understandings of Christ, the Church of Jesus’ followers seeks an ever-deeper grasp of his mystery and his relationship to our lives. Therefore, a full Christology includes acts of worship, devotion, and prayer to Jesus, as well as doctrinal understandings.
Although this book will focus exclusively on the Catholic Church’s teaching on Jesus Christ, readers must not forget that this belief intersects with many other religious convictions. Some of these convictions are pivotal to Catholic faith (God, Church, sin, sacrament); others are of lesser stature (indulgences, purgatory, sacramentals). In addition, the belief in Jesus Christ can also become entwined with other areas of religious expression, such as the authority structures of the Church, devotional customs, or even personal goals. Sometimes, in an institution as large as the Catholic Church, the core issues can even become overshadowed by peripheral concerns. Thus, one ongoing aspect of Christian conversion seeks a return to the centrality of Jesus Christ in our daily living. Jesus announced clearly, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news” (Mark 1:15). The challenge stands ready; we must not only learn about Jesus Christ, but we must be willin...
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