Free PDF Women and World Religions By Lucinda Joy Peach Ph.D.

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Women and World Religions By Lucinda Joy Peach Ph.D.

Free PDF Women and World Religions By Lucinda Joy Peach Ph.D.

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Sales Rank: #805559 in Books
Published on: 2001-09-29
Original language: English
Number of items: 1
Dimensions: 8.90" h x .90" w x 5.90" l, 1.07 pounds
Binding: Paperback
394 pages

From the Back Cover

The title of this anthology, Women and World Religions, was chosen deliberately to emphasize that its primary focus is on actual women and their experiences as active agents of their spiritual lives—as opposed to women in religion as goddesses or other images and symbols of females that are found in religious myths, art, and scriptures. This book explores how women from many parts of the world have thought about, acted, and been treated as members of a religious tradition.

Introductory text for each of the major world religions lays the foundation for readings that were selected with an eye toward answering such questions as:

How have women practiced religion?
Have their beliefs and rituals differed from those of men?
How have women within the major world religions negotiated their spiritual lives within traditions that are not only male dominated, but also sexist and patriarchal?
Have they successfully carved out a "separate sphere" for their own spiritual activities, or are their religious lives in large part defined for them by male leaders?
How has the status of women changed within religions, both historically and in terms of future prospects?

This fresh approach to the study of women's religious experiences offers important insights into the significance of religion in societies around the world.

About the Author
Lucinda Joy Peach was Associate Professor in the Department of Philosophy and Religion at American University, where she taught courses in the areas of applied ethics, moral philosophy, and women s studies. She published widely in areas of law, religion, ethics, and gender, including the impact of religious lawmaking on women s rights, the ethics of women in military combat, corporate social responsibility for human rights, and women s human rights, especially in the area of sex trafficking.

The primary focus of Women and World Religions is "actual" women in world religions, as opposed to goddesses or other images and symbols of females and the feminine found in religious myths, art and scriptures. Even when women's relationship to religion is considered in other world religions texts, the experience and status of real women's lives has often been ignored. Women and World Religions rectifies this.

The understanding of "world religions" used in this text—that is, those religions which are represented by people living in more than one limited region in the world—also differs from the more traditional understanding that the term only encompasses the "big five" traditions of Christianity, Judaism, Islam, Buddhism, and Hinduism. In addition to chapters covering each of these traditions, Women and World Religions includes religions that have had an impact outside of their place of origins, including Taoism, Confucianism, Shinto, African indigenous and tribal religions, and goddess-centered religions from different parts of the world.

The Introduction addresses the questions, Why focus on women and religion? and What does a gender perspective contribute to the study of religion? It also considers some important commonalities and differences in women's religious experience including: How have women practiced religion? How have their religious beliefs and practices differed from those of men, if at all? How have women been treated differently than men in religious settings, and What effect, if any, has gender segregation and discrimination had on women's religious experiences?

Succeeding chapters demonstrate how women from very different cultures and regions of the world have thought about, acted, and been treated as members of their religious tradition and culture. Introductory text for each chapter provides an overview of the religious tradition, describes some of the more important aspects of the relationship of female-gendered and feminine images and symbols to "real" women, and discusses women's relationship to the tradition and the changes in the religious status of women in that tradition. Following this material are essays that reflect real women's experiences in the religious tradition. The chapters end with questions for class discussion and references for further study and exploration of women in the 'religious tradition covered.

In addition to informing the reader about women's experience in the variety of world religious traditions, another goal of the text is to reveal a number of striking similarities and differences among women in different religious traditions and illuminate how the study of women's experience in religion can enrich the study of religion altogether.

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